• "Well written, well researched, and the thesis put forth is well argued.... Woods has opened up an area of historical analysis that should invite further study."
    -Journal of American History

  • "During these times that challenge our freedoms there is no one more qualified to make U.S. history relevant to the fight against big government than Thomas Woods."
    -Barry Goldwater Jr.
    Former Member of Congress

  • "I strongly recommend Woods's work."
    -The Honorable Ron Paul,
    U.S. House of Representatives

  • "Written with great clarity and fluency, making the complex philosophical and theological concepts approachable."
    -Journal of American Studies

  • "A must-read."
    -Barron's

  • "An excellent reading source for anyone interested in financial markets, and much more so for anyone interested in learning about capitalism without all the misinterpretations being thrown about in the financial media."
    -Asia Times

  • "Provocative, well-written, and deserves to be read."
    -Catholic Historical Review

  • "An engaging and important contribution to scholarship on the history of American Catholicism."
    -Journal of the Historical Society

  • "Woods and [co-author Kevin] Gutzman appeal to both left and right in this constitutionalist jeremiad…. The authors' exegeses of the Constitution and court decisions, heavy on original intent arguments, are lucid and telling."
    -Publishers Weekly

  • "A marvelous read. Every chapter taught me something new and unexpected."
    -Tom Bethell, senior editor,
    The American Spectator

  • "The hottest book today is Meltdown, by my friend Tom Woods."
    -Judge Andrew Napolitano, senior judicial analyst,
    FOX News Channel

  • "Should be required reading."
    -Economic Affairs (London)

  • "Woods, one of the best classical liberal [libertarian] scholars of his generation, has once more placed us in his debt with this lucid and tightly argued book."
    -David Gordon, The Mises Review

  • "Tom Woods is one of my dearest allies in the struggle against wrong-headed and dangerous economic policy."
    -Peter Schiff

Jim Rogers on Everything

Here’s the raw footage of our interview with Jim Rogers, for our forthcoming film The Bubble.

Unlearn the Propaganda!

  • http://www.facebook.com/people/Paul-Sedkowski/100001467305337 Paul Sedkowski

    Brilliant!

  • Anonymous

    I rarely bother to express agreement, so if I disagree on a specific point, I’m not disagreeing more generally.

    Asian saving per se is not the issue. Asian purchases of U.S. sovereign debt and mortgage backed securities are the issue.

    If “Asian saving” describes Asian individuals investing their surpluses in future production, rather than consuming currently, Rogers’ assumption that saving is an essential good seems sensible, although the demographic transition still raises legitimate questions.

    When “Asian saving” describes Asian institutions spending a monetary surplus on promises of more money in the future, promises backed either by entitlement to tax revenue granted by a fiat monetary authority or by dubious mortgages, then Rogers’ assumption seems misplaced.

    The question is: why did Asians purchase so much U.S. paper of dubious value as opposed to investing in real means of production? Did they not have a choice? Could they not find a sufficient quantity of real investments, in Asia or in the U.S. or elsewhere?

    The existence of a surplus does not imply the existence of an opportunity profitably to invest the surplus. If a hundred sixty year olds all expect to retire by investing for ten years in the productivity of ten sixteen year olds, no law of economics ensures that the hundred sixty year olds can expect a positive, real yield on their investments.

    All the productive means in the world can’t make up for a shortage of labor. China’s one child policy produced what demographers (misleadingly) call a “demographic dividend”. This “dividend” actually describes people eating their seed corn rather than planting it. People behaving this way ultimately face a day of reckoning when their harvest is smaller than they wish.

    Austrian business cycle theory does not explain everything. It does not explain every consequence of an historically unprecedented demographic transition. Politics and finance do not explain every uncomfortable, economic trend.

  • Anonymous

    I don’t think Austrian economics has a goal or need to explain why people engage in irrational behavior, or explain why people act as they do when the truth of influencing factors is not known. Or to explain non-economic results. It does explain the economic results of said irrational behavior provided correct relevant information within a specific economic action/transaction. Perhaps you should give a specific example of an economic equation which Austrian economics offers no solution.

    “The existence of a surplus does not imply the existence of an opportunity profitably to invest the surplus.” You are correct, but that is like saying, “having a surplus of food doesn’t imply the existence of a place to store the food.” People create places to store food just as they create investment opportunities for themselves and others. If an opportunity doesn’t exist, those savers should take it upon themselves to create an opportunity.

    That being said I agree with the sentiment within your line of though, Why did they make poor investment choices? In a free market one would think that they would invest in their own future productivity. But my guess is that if you looked at the market they were in you would see that it was being manipulated (not free)to the detriment of the savers just as ours is now.

  • Anonymous

    People can create opportunities to invest, but they can’t produce anything they can imagine with any means at their disposal. A hundred sixty year olds can’t necessarily all retire at 70 by employing ten twenty-six year olds along with any means of production the seventy year olds create with their investments.
    The ten twenty-six year olds cooperating with other means of production might produce only enough to satisfy themselves and twenty or thirty of the seventy year olds, without additional labor from the seventy year olds. If each of the hundred old men try to be one of the twenty or thirty, they necessarily waste many resources either by forgoing consumption that they could have enjoyed or by failing to create other means of production more suited to their own efforts than to the efforts of twenty-six year olds in short supply.
    Free markets can organize resources most productively without organizing them miraculously. This fact has noting to do with shortcomings of Austrian economics. Austrian economics does not imply any miraculous productivity of ten twenty-six year olds employing means organized by a hundred seventy year olds.
    A politician might pitch such miracle to the old men, or the old men might adopt such wishful thinking themselves independently, but Mises and Rothbard do not pitch any miracles. Rothbard discusses the decreasing marginal utility of one of an ensemble of cooperating factors of production in section six of the first chapter of Man, Economy and State.

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