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	<title>Comments on: The Hysterics Meet Their Match</title>
	<atom:link href="http://www.tomwoods.com/blog/the-hysterics-meet-their-match/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.tomwoods.com/blog/the-hysterics-meet-their-match/</link>
	<description>Tom Woods</description>
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		<title>By: Tim</title>
		<link>http://www.tomwoods.com/blog/the-hysterics-meet-their-match/comment-page-1/#comment-755</link>
		<dc:creator>Tim</dc:creator>
		<pubDate>Sun, 06 Jun 2010 08:16:56 +0000</pubDate>
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		<description>Banking deregulation is politically incorrect at present. But a relatively recent NBER paper (See http://www.nber.org/papers/w14273) has this to say:

&quot;...We find that bank deregulation reduced the racial wage gap by spurring the entry of non- financial firms. Consistent with taste-based theories, competition reduced both the racial wage gap and racial segregation in the workplace, particularly in states with a comparatively high degree of racial prejudice, where competition-enhancing bank deregulation eliminated about one-quarter of the racial wage gap after five years.&quot;

One quarter of the racial wage gap after five years??

How many years ago was the Civil Rights Act enacted?

If any piece of social legislation did as well the liberals and progressives would wet themselves with publicity.

Competitive markets create a disincentive for discrimination. And unlike civil service agencies they don&#039;t take long lunch hours. They are, in short, a color blind anti-discrimination agency that never sleeps.

Modern liberals and progressives by pushing for statist policies that wrap the economy up in cartel friendly and cartel promoting regulations (i.e. almost all of them) do far more to promote and protect discrimination than the K.K.K. ever did. The few anti-discrimination policies and laws they favor are mere crumbs from the masters&#039; plate.</description>
		<content:encoded><![CDATA[<p>Banking deregulation is politically incorrect at present. But a relatively recent NBER paper (See <a href="http://www.nber.org/papers/w14273" rel="nofollow">http://www.nber.org/papers/w14273</a>) has this to say:</p>
<p>&#8220;&#8230;We find that bank deregulation reduced the racial wage gap by spurring the entry of non- financial firms. Consistent with taste-based theories, competition reduced both the racial wage gap and racial segregation in the workplace, particularly in states with a comparatively high degree of racial prejudice, where competition-enhancing bank deregulation eliminated about one-quarter of the racial wage gap after five years.&#8221;</p>
<p>One quarter of the racial wage gap after five years??</p>
<p>How many years ago was the Civil Rights Act enacted?</p>
<p>If any piece of social legislation did as well the liberals and progressives would wet themselves with publicity.</p>
<p>Competitive markets create a disincentive for discrimination. And unlike civil service agencies they don&#8217;t take long lunch hours. They are, in short, a color blind anti-discrimination agency that never sleeps.</p>
<p>Modern liberals and progressives by pushing for statist policies that wrap the economy up in cartel friendly and cartel promoting regulations (i.e. almost all of them) do far more to promote and protect discrimination than the K.K.K. ever did. The few anti-discrimination policies and laws they favor are mere crumbs from the masters&#8217; plate.</p>
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		<title>By: Tom Woods</title>
		<link>http://www.tomwoods.com/blog/the-hysterics-meet-their-match/comment-page-1/#comment-728</link>
		<dc:creator>Tom Woods</dc:creator>
		<pubDate>Sun, 23 May 2010 03:16:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.thomasewoods.com/?p=541#comment-728</guid>
		<description>There is a whole section on Catholic social teaching on the Articles page of this site that does just that, not to mention my book The Church and the Market.</description>
		<content:encoded><![CDATA[<p>There is a whole section on Catholic social teaching on the Articles page of this site that does just that, not to mention my book The Church and the Market.</p>
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		<title>By: Charles</title>
		<link>http://www.tomwoods.com/blog/the-hysterics-meet-their-match/comment-page-1/#comment-727</link>
		<dc:creator>Charles</dc:creator>
		<pubDate>Sun, 23 May 2010 02:00:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.thomasewoods.com/?p=541#comment-727</guid>
		<description>Here is another way of conceptualizing this issue.

In 1940, Ghandi wrote a letter to the British people, then at war with Germany, urging them to unilaterally cease hostilities:

&quot;You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them ...&quot;

Now, nobody in his right mind would say that Ghandi was pro-Nazi. Rather, Ghandi embraced a philosophy of nonviolence, in which violence is never permissible. According to this philosophy, the threshold at which violence becomes an acceptable response or course of action is never to be reached.

The libertarian philosophy adheres to a different threshold for the employment of violence. The libertarian may not employ violence except defensively -- that is, to repel an initial act of aggression against man or the property which is an extension of his life.

This is why libertarians advocate freedom of speech, including the expression of ideas which they find repulsive. Freedom of speech arises from the free employment of one&#039;s property -- be it the printing press, the lecture hall, or blogging software.

A business owner who refuses to serve customers on the basis of race is doing something most people -- to include most libertarians -- find repulsive. But he is not committing aggression against person or property. He is not violating anyone&#039;s rights. Therefore, he has not crossed the threshold at which, according to libertarian principles, violence may be employed against him.

Leftists and, indeed, mainstream Americans, are so inconsistent in their determinations as to when violence is justified that such determinations are near-impossible to predict. But we may safely say that their threshold for the employment of violence is very low.</description>
		<content:encoded><![CDATA[<p>Here is another way of conceptualizing this issue.</p>
<p>In 1940, Ghandi wrote a letter to the British people, then at war with Germany, urging them to unilaterally cease hostilities:</p>
<p>&#8220;You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them &#8230;&#8221;</p>
<p>Now, nobody in his right mind would say that Ghandi was pro-Nazi. Rather, Ghandi embraced a philosophy of nonviolence, in which violence is never permissible. According to this philosophy, the threshold at which violence becomes an acceptable response or course of action is never to be reached.</p>
<p>The libertarian philosophy adheres to a different threshold for the employment of violence. The libertarian may not employ violence except defensively &#8212; that is, to repel an initial act of aggression against man or the property which is an extension of his life.</p>
<p>This is why libertarians advocate freedom of speech, including the expression of ideas which they find repulsive. Freedom of speech arises from the free employment of one&#8217;s property &#8212; be it the printing press, the lecture hall, or blogging software.</p>
<p>A business owner who refuses to serve customers on the basis of race is doing something most people &#8212; to include most libertarians &#8212; find repulsive. But he is not committing aggression against person or property. He is not violating anyone&#8217;s rights. Therefore, he has not crossed the threshold at which, according to libertarian principles, violence may be employed against him.</p>
<p>Leftists and, indeed, mainstream Americans, are so inconsistent in their determinations as to when violence is justified that such determinations are near-impossible to predict. But we may safely say that their threshold for the employment of violence is very low.</p>
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		<title>By: Gint</title>
		<link>http://www.tomwoods.com/blog/the-hysterics-meet-their-match/comment-page-1/#comment-724</link>
		<dc:creator>Gint</dc:creator>
		<pubDate>Sat, 22 May 2010 15:35:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.thomasewoods.com/?p=541#comment-724</guid>
		<description>Hornberger, in the end, makes his case for Libertarianism... so, i assume that you, Thomas, are suggesting that we consider it.  Where can an Roman Catholic go to read more about Libertarianism from a conservative Catholic point of view?  What are your views on that philosophy?

-g.</description>
		<content:encoded><![CDATA[<p>Hornberger, in the end, makes his case for Libertarianism&#8230; so, i assume that you, Thomas, are suggesting that we consider it.  Where can an Roman Catholic go to read more about Libertarianism from a conservative Catholic point of view?  What are your views on that philosophy?</p>
<p>-g.</p>
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